Palm Sunday, Post Vatican Two

THE ORDER OF MASS

PALM SUNDAY (Third Form: Simple Entrance)

INTRODUCTORY RITES

Acts of prayer and penitence prepare us to meet Christ as He comes in Word and Sacrament. We gather as a worshipping community to celebrate our unity with Him and with one another in faith.

ENTRANCE ANTIPHON

If it is not sung, it is recited by all or some of the congregation.

Joined together as Christ's people, we open the celebration by raising our voices in praise of God who is present among us. This song should deepen our unity as it introduces the Mass we celebrate today.

Six days before the solemn Passover the Lord came to Jerusalem, and children waving palm branches ran out to welcome him. They loudly praised the Lord: Blessed are you who have come to us so rich in love and mercy.

PSALM 24:9-10

Open wide the doors and gates. Lift high the ancient portals. The King of glory enters. Who is their King of glory? He is God the mighty Lord. Hosanna in the highest. Blessed are you who have come to us so rich in love and mercy. Hosanna in the highest.

GREETING (Omit)

When the priest comes to the altar, he makes the customary reverence with the ministers or deacons and kisses the altar. Then, with the ministers or deacons, he goes to his seat. After the entrance song, all make the sign of the cross:

In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.

The priest welcomes the congregation in the name of the Lord. The congregation shows union with God, neighbor, and the priest by a united response to his greeting.

A. The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

And also with you.

B.

The grace and peace of God our Father and the Lord Jesus Christ be with you.

Blessed be God, the Father of our Lord Jesus Christ. OR And also with you.

C:

The Lord be with you.

And also with you.

RITE OF BLESSING AND SPRINKLING HOLY WATER

The rite of blessing and sprinkling holy water may be celebrated in all churches and chapels at all Sunday Masses celebrated on Sunday or Saturday evening. When this rite is celebrated it takes the place of the penitential rite at the beginning of Mass. The Kyrie is also omitted.

After greeting the people the priest remains standing at his chair. A vessel containing the water to be blessed is placed before him. Facing the congregation, he invites the congregation to pray, using these or similar words:

Dear friends, this water will be used to remind us of our baptism. Let us ask God to bless it, and to keep us faithful to the spirit He has given us.

A.

God our Father, Your gift of water brings life and freshness to the earth; it washes away our sins and brings us eternal life. We ask you now to bless + this water, and to give us your protection on this day which you have made your own. Renew the living spring of your life within us and protect us in spirit and body, that we may be free from sin and come into your presence to receive your gift of salvation. We ask this through Christ our Lord.

Amen.

B.

Lord God almighty, creator of all life, of body and soul, we ask you to bless + this water; as we use it in faith, forgive our sins, and save us from all illness and the power of evil.

C.

Lord God almighty, hear the prayer of Your people; we celebrate our creation and redemption. Hear our prayers and bless + this water which gives fruitfulness to the fields, and refreshment and cleansing to man. You chose water to show Your goodness when You led Your people to freedom through the Red Sea and satisfied their thirst in the desert with water from the rock. Water was the symbol used by the prophets to foretell Your new covenant with man. You made the water of baptism holy by Christ’s baptism in the Jordan: by it you give us a new birth and renew us in holiness. May this water remind us of our baptism, and let us share the joy.

PENITENTIAL RITE

(Omitted when the rite of blessing and sprinkling holy water has taken place or some part of the liturgy of the hours has preceded.)

Before we hear God’s word, we acknowledge our sins humbly, ask for mercy, and accept his pardon.

Invitation to repent:

After the introduction to the day’s Mass, the priest invites the congregation to recall their sins and to repent of them in silence:

A:

As we prepare to celebrate the mystery of Christ’s love, let us acknowledge our failures and ask the Lord for pardon and strength.

B:

Coming together as God’s family, with confidence let us ask the Father’s forgiveness, for He is full of gentleness and compassion.

C:

My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.

Then, after a brief silence, one of the following forms is used.

I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault (strike breast) in my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord our God.

B:

Lord, we have sinned against You: Lord have mercy.

Lord, have mercy.

Lord, show us your mercy and love.

And grant us your salvation.

C:

The priest or other minister makes the following or other invocations:

You were sent to heal the contrite: Lord, have mercy.

Lord, have mercy.

You came to call sinners: Christ, have mercy.

Christ, have mercy.

You plead for us at the right hand of the Father: Lord, have mercy.

Lord, have mercy.

Absolution:

At the end of any of the forms of the penitential rite:

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

Amen.

KYRIE

Unless included in the penitential rite, the Kyrie is sung or said by all, with alternating parts for the choir or cantor and for the congregation:

Lord have mercy.

Lord, have mercy.

Christ, have mercy.

Christ, have mercy.

Lord, have mercy.

Lord, have mercy.

GLORIA (Omit Gloria)

As the Church assembled in the Spirit we praise and pray to the Father and the Lamb.

When the Gloria is sung or said, the priest or the cantors or everyone together may begin it:

Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship You, we give You thanks, we praise You for Your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, You take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For You alone are the Holy One, Your alone are the Lord, You alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.

Amen.

OPENING PRAYER

The priest invites us to pray silently for a moment and then, in our name, expresses the theme of the day’s celebration and petitions God the Father through the mediation of Christ in the Holy Spirit.

Let us pray.

Priest and congregation pray silently for a while. Then the priest says the opening prayer and concludes:

Almighty, ever-living God, you have given the human race Jesus Christ our Savior as a model of humility. He fulfilled your will by becoming man and giving his life on the cross. Help us to bear witness to you by following his example of suffering and make us worthy to share in his resurrection. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever.

Amen.

Alternative Opening Prayer

Let us pray.

Almighty Father of our Lord Jesus Christ, you sent your Son to be born of woman and to die on a cross, so that through the obedience of one man, estrangement might be dissolved for all men. Guide our minds by his truth and strengthen our lives by the example of his death, that we may live in union with you in the kingdom of your promise. Grant this through Christ our Lord.

Amen.

THE LITURGY OF THE WORD

The proclamation of God’s Word is always centered on Christ, present through His Word. Old Testament writings prepare for Him; New Testament books speak of Him directly. All of scripture calls us to believe once more and to follow. After the reading we reflect upon God’s words and respond to them.

FIRST READING

A reading from the Book of the Prophet Isaiah:

The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

The word of the Lord.

Thanks be to God.

RESPONSORIAL PSALM:

The congregation repeat the response sung by the cantor the first time and then after each verse.

My God, my God, why have you abandoned me?

All who see me scoff at me; they mock me with parted lips, they wag their heads: "He relied on the Lord; let him deliver him, let him rescue him, if he loves him."

My God, my God, why have you abandoned me?

Indeed, many dogs surround me, a pack of evildoers closes in upon me; they have pierced my hands and my feet; I can count all my bones.

My God, my God, why have you abandoned me?

They divide my garments among them, and for my vestments they cast lots. But you, O Lord, be not far from me; O my help, hasten to aid me.

My God, my God, why have you abandoned me?

I will proclaim your name to my brethren; in the midst of the assembly I will praise you: "You who fear the Lord, praise him; all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel!"

My God, my God, why have you abandoned me?

SECOND READING:

A reading from the Letter of Saint Paul to the Philippians:
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on the earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The Word of the Lord.

Thanks be to God.

ALLELUIA (Gospel Acclamation) (Omit Alleluia)

Jesus will speak to us in the gospel. We rise now out of respect and prepare for His message with the alleluia.

ALLELUIA

Alleluia, Alleluia.

Alleluia, Alleluia.

The congregation repeats the alleluia after cantor’s alleluia and then after the verse. During Lent one of the following invocations is used as a response instead of the alleluia:

A.
Praise to You, Lord Jesus Christ, King of endless glory!
B.
Praise and honor to You, Lord Jesus Christ!
C.
Glory and praise to You, Lord Jesus Christ!
D.
Glory to You, Word of God, Lord Jesus Christ!

VERSE BEFORE THE GOSPEL

Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him a name which is above every name.

GOSPEL
Before proclaiming the gospel, the deacon asks the priest: Father, give me your blessing. The priest says:
The Lord be in your heart and on your lips that you may worthily proclaim His gospel. In the name of the Father, and of the Son, + and of the Holy Spirit. The deacon answers: Amen.
If there is no deacon, the priest says inaudibly:
Almighty God, cleanse my heart and my lips that I may worthily proclaim your gospel.
The Lord be with you.
And also with you.
+ A reading from the holy Gospel according to Mk 14:1-15:47 or 15:1-39 (Short Form)
Glory to You, Lord.

As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, "Are you the king of the Jews?" He said to him in reply, + "You say no." The chief priests accused him of many things. Again Pilate questioned him, "Have you no answer? See how many things they accuse you of." Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man named Barabbas was then in prison along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered, "Do you want me to release to you the king of the Jews/" For he knew that it was out of envy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate again said to them in reply. "Then what do you want me to do with the man you call the king of the Jews?" They shouted again, "Crucify him." Pilate said to them, "Why? What evil has he done?" They only shouted the louder, "Crucify him." So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.

The soldiers led him away inside the palace, that is, the Praetorium, and assembled the whole cohort. They clothed him purple and, weaving a crown of thorn, placed it on him. They began to salute him with, "Hail, King of the Jews!" and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. They brought him to the place of Golgotha, which is translated Place of the Skull. They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments by casting lots for them to see what each should take. It was nine o'clock in the morning when they crucified him. The inscription of the charge against him read, "The King of the Jews." With him they crucified two revolutionaries, one on his right and one on his left.

Those passing by reviled him, shaking their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross." Likewise the chief priests, with the scribes, mocked him among themselves and said, "He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land until three in the afternoon. And at three o'clock Jesus cried out in a loud voice, + "Eloi, Eloi, lema sabachthani?" which is translated, + My God, my God, why have you forsaken me?" Some of the bystanders who heard it said, "Look, he is calling Elijah." One of them ran, soaked a sponge with wine, put it on a reed and gave it to him to drink, saying, "Wait, let us see if Elijah comes to take him down." Jesus gave a loud cry and breathed his last.

Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, "Truly this man was the Son of God!"

At the end:
The Gospel of the Lord.
Praise to You, Lord Jesus Christ.

Then the deacon or priest kisses the book, saying inaudibly:

May the words of the gospel wipe away our sins.

HOMILY
God’s word is spoken again in the homily. The Holy Spirit, speaking through the lips of the priest or deacon, explains and applies today’s biblical readings to the needs of this particular congregation. He calls us to respond to Christ through the life we lead.
PROFESSION OF FAITH

As a people we express our acceptance of God’s message in the scripture and homily. We summarize our faith by proclaiming a creed handed down from the early Church. ALL SAY THE PROFESSION OF FAITH ON SUNDAYS.

NICENE CREED
We believe in one God, the Father, the Almighty, maker of heaven and earth, of that is seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven: (bow head) by the power of the Holy Spirit He was born of the Virgin Mary, and became man. For our sake He was crucified under Pontius Pilate; He suffered, died, and was buried. On the third day He rose again in fulfillment of the Scriptures; He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have not end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshipped and glorified. He has spoken through the Prophets. We believe in one catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
In celebrations of Masses with Children, the Apostle’s Creed may be said after the homily.
APOSTLE’S CREED
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, His only Son our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
GENERAL INTERCESSIONS
As a priestly people we unite with one another to pray for today’s needs in the Church and the world.

After the priest gives the introduction, the deacon or other minister sings or says the invocations.
Lord, hear our prayer.
(or other response, according to local custom.) At the end the priest says the concluding prayer:
Amen.

LITURGY OF THE EUCHARIST

Made ready by reflection on God’s Word, we enter now into the Eucharistic sacrifice itself, the Supper of the Lord. We celebrate the memorial, which the Lord instituted at His Last Supper. We are God’s new people, the redeemed brothers and sisters of Christ, gathered by Him around His table. We are here to bless God and to receive the gift of Jesus’ body and blood so that our faith and life may be transformed.
PREPARATION OF THE GIFTS
OFFERTORY SONG
The bread and wine for the Eucharist, with our gifts for the Church and the poor, are gathered and brought to the altar. We prepare our hearts by song or in silence as the Lord’s table is being set.

While the people’s gifts are brought forward to the priest and are place on the altar, the offertory song is sung.
PREPARATION OF THE BREAD
Before placing the bread on the altar, the priest says inaudibly:
Blessed are You, Lord, God of all creation. Through Your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the bread of life.
If there is no singing, the priest may say this prayer aloud, and the congregation may respond:
Blessed be God forever.
PREPARATION OF THE WINE
When he pours wine and a little water into the chalice, the deacon or priest says inaudibly:
By the mystery of this water and wine may we come to share in the divinity of Christ, Who humbled Himself to share in our humanity.
Before placing the chalice on the altar, he says:
Blessed are You, Lord, God of all creation. Through Your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink.
If there is no singing, the priest may say this prayer aloud, and congregation may respond:
Blessed be God forever.
The priest says inaudibly:
Lord God, we ask You to receive us and be pleased with the sacrifice we offer You with humble and contrite hearts.
Then he washes his hands, saying:
Lord, wash away my iniquity; cleanse me from my sin.
INVITATION TO PRAYER
Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father.
May the Lord accept the sacrifice at your hands for the praise and glory of His name, for our good, and the good of all His Church.
PRAYER OVER THE GIFTS

The priest, speaking in our name, asks the Father to bless and accept these gifts.

Lord, may the suffering and death of Jesus, your only son, make us pleasing to you. Alone we can do nothing, but may this perfect sacrifice win us your mercy and love. We ask this in the name of Jesus the Lord.
Amen.
EUCHARISTIC PRAYER
We begin the Eucharistic service of praise and thanksgiving, the center of the entire celebration, the central prayer of worship. We lift our hearts to God, and offer praise and thanks as the priest addresses this prayer to the Father through Jesus Christ. Together we join Christ in His sacrifice, celebrating His memorial in the holy meal and acknowledging with Him the wonder works of God in our lives.
INTRODUCTORY DIALOGUE
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give Him thanks and praise.
PREFACE
Father, all-powerful and ever-living God, we do well always and everywhere to give you thanks through Jesus Christ our Lord. Though he was sinless, he suffered willingly for sinners. Though innocent, he accepted death to save the guilty. By his dying he has destroyed our sins. By his rising he has raised us up to holiness of life.
ACCLAMATION
Holy, holy, holy Lord, God of power and might, heaven and earth are full of Your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Then the priest continues with the following Eucharistic Prayer. (see Eucharistic Prayers for complete list.)

EUCHARISTIC PRAYER I (Roman Canon)

We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son. Through him we ask you accept and bless these gifts we offer you in sacrifice. We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world. We offer them for…our Pope, for…our Bishop, and for all who hold and teach the catholic faith that comes to us from the apostles. Remember, Lord, your people, especially those for whom we now pray, N… and N…Remember all of us gathered here before you. You know how firmly we believe in you and dedicate ourselves to you. We offer you this sacrifice of praise for ourselves and those who are dear to us. We pray to you, our living and true God, for our well-being and redemption. In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God. We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, and all the saints. May their merits and prayers gain us your constant help and protection. Through Christ our Lord. Amen. Father accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen. Through Christ our Lord. Amen. Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth. Let it become for us the body and blood of Jesus Christ, you only son, our Lord. Through Christ our Lord, Amen. The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said: Take this, all of you, and eat it: this is my body which will be given up for you. When the supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said: Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.

Let us proclaim the mystery of faith:

A.

Christ has died, Christ is risen, Christ will come again.

B.

Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory.

C.

When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.

D.

Lord, by your cross and resurrection you have set us free. You are the Savior of the world.

Father, we celebrate the memory of Christ, your Son. We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and form the many gifts you have give us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation. Look with favor on these offerings and accept them as once you accepted the gifts of your servant Abel, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech. Almighty God, we pray that your angel may take this sacrifice to your altar in heaven. Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing. Through Christ our Lord.

Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, N…and N… May these, and all who sleep in Christ, find in your presence light, happiness, and peace. Through Christ our Lord.

Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, and all the saints. Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness. Through Christ our Lord.

Amen.

Through him you give all these gifts, You fill them with life and goodness, you bless them and make them holy.

Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, forever and ever.

Amen.

COMMUNION RITE
To prepare for the paschal meal, to welcome the Lord, we pray for forgiveness and exchange a sign of peace. Before eating Christ’s body and drinking his blood, we must be one with him and with all our brothers and sisters in Church.
LORD’S PRAYER
A.
Let us pray with confidence to the Father in the words our Savior gave us:
B.
Jesus taught us to call God our Father, and so we have the courage to say:
C.
Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
D.
Let us pray for the coming of the kingdom as Jesus taught us.
Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.
For the Kingdom, the power and the glory are yours, now and forever.
SIGN OF PEACE
The Church is a community of Christians joined by the Spirit in love. It needs to express, deepen, and restore its peaceful unity before eating the one Body of the Lord and drinking from the one cup of salvation. We do this by a sign of peace.
Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live forever and ever.
Amen.
The peace of the Lord be with you always.
And also with you.
Let us offer each other the sign of peace.
BREAKING OF THE BREAD
Christians are gathered for the "breaking of the bread," another name for the Mass. In communion, though many we are made one body in the one bread, which is Christ.
Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sings of the world: have mercy on us. Lamb of God, you take away the sins of the world: grant us peace.
Meanwhile the priest takes the host and breaks it over the paten. He places a small piece in the chalice, saying inaudibly:
May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.
Before communion, the priest says inaudibly one of the following prayers:
Lord Jesus Christ, Son of the living God, by the will of the Father and the work of the Holy Spirit your death brought life to the world. By your holy body and blood free me from all my sins, and from every evil. Keep me faithful to your teaching, and never let me be parted from you. Lord Jesus Christ, with faith in your love and mercy I eat your body and drink your blood. Let it not bring me condemnation, but health in mind and body.
COMMUNION
The priest genuflects, holding the host elevated slightly over the paten and facing the congregation, the priest says aloud:
This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.
Lord, I am not worthy to receive you, but only say the word and I shall be healed.
Facing the altar, before receiving communion, the priest says inaudibly;
May the body of Christ bring me to everlasting life.
He reverently consumes the body of Christ. Then he takes the chalice and says inaudibly;
May the blood of Christ bring me to everlasting life.
He reverently drinks the blood of Christ. The priest then gives communion to the people.
The body of Christ.
Amen.
COMMUNION SONG (ANTIPHON)
The Communion Psalm or other appropriate Song or Hymn is sung while Communion is given to the faithful. If there if no singing, the Communion Antiphon is said:
Father, if this cup may not pass, but I must drink it, then your will be done.

The vessels are cleansed by the priest or deacon or acolyte. Meanwhile the priest says inaudibly;
Lord, may I receive these gifts in purity of heart. May they bring me healing and strength, now and forever.
PRAYER AFTER COMMUNION
The priest prays in our name that we may live the life of faith since we have been strengthened by Christ himself. Our Amen makes his prayer our own.
Let us pray.
Priest and the congregation may pray silently for a while. Then the priest says the prayer after communion.
Lord, you have satisfied our hunger with this Eucharistic food. The death of your Son gives us hope and strengthens our faith. May his resurrection give us perseverance and lead us to salvation. We ask this through Christ our Lord.
Amen.
CONCLUDING RITE
We have heard God’s word and eaten the body of Christ. Now its time for us to leave, to do good works, to praise and bless the Lord in our daily lives.
GREETING
After any brief announcements, the blessing and dismissal follow:
The Lord be with you.
And also with you.
BLESSING
A. Simple form
May almighty God bless you the Father, and the Son, + and the Holy Spirit.
Amen.
On certain days or occasions another more solemn form of blessing or prayer over the congregation may be used as the rubrics direct.

B. Solemn blessing (Passion of the Lord)

Bow your heads and pray for God’s blessing
The Father of mercies has given us an example of unselfish love in the sufferings of his only Son. Through your service of God and neighbor may you receive his countless blessings.
Amen.

You believe that by his dying Christ destroyed death forever. May he give you everlasting life.

Amen.

He humbled himself for our sakes. May you follow his example and share in his resurrection.

Amen.

The priest always concludes the solemn blessing by adding:
May almighty God bless you, the Father, and the Son, + and the Holy Spirit.
Amen.
DISMISSAL
A.
Go in the peace of Christ.
B.
The Mass is ended, go in peace.
C.
Go in peace to love and serve the Lord.
Thanks be to God.