INTRODUCTORY RITES

Acts of prayer and penitence prepare us to meet Christ as He comes in Word and Sacrament. We gather as a worshipping community to celebrate our unity with Him and with one another in faith.

ENTRANCE ANTIPHON

If it is not sung, it is recited by all or some of the congregation.

Joined together as Christ's people, we open the celebration by raising our voices in praise of God who is present among us. This song should deepen our unity as it introduces the Mass we celebrate today.

Lord, hear my voice when I call to you. You are my help; do not cast me off, do not desert me, my Savior God.

GREETING

When the priest comes to the altar, he makes the customary reverence with the ministers or deacons and kisses the altar. Then, with the ministers or deacons, he goes to his seat. After the entrance song, all make the sign of the cross:

In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.

The priest welcomes the congregation in the name of the Lord. The congregation shows union with God, neighbor, and the priest by a united response to his greeting.

A.

The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

And also with you.

B.

The grace and peace of God our Father and the Lord Jesus Christ be with you.

Blessed be God, the Father of our Lord Jesus Christ. OR And also with you.

C:

The Lord be with you.

And also with you.

RITE OF BLESSING AND SPRINKLING HOLY WATER

After greeting the people the priest remains standing at his chair. A vessel containing the water to be blessed is placed before him. Facing the congregation, he invites the congregation to pray, using these or similar words:

Dear friends, this water will be used to remind us of our baptism. Let us ask God to bless it, and to keep us faithful to the spirit He has given us.

A.

God our Father, Your gift of water brings life and freshness to the earth; it washes away our sins and brings us eternal life. We ask you now to bless + this water, and to give us your protection on this day which you have made your own. Renew the living spring of your life within us and protect us in spirit and body, that we may be free from sin and come into your presence to receive your gift of salvation. We ask this through Christ our Lord. 

Amen.

B.

Lord God almighty, creator of all life, of body and soul, we ask you to bless + this water; as we use it in faith, forgive our sins, and save us from all illness and the power of evil.

C.

Lord God almighty, hear the prayer of Your people; we celebrate our creation and redemption. Hear our prayers and bless + this water which gives fruitfulness to the fields, and refreshment and cleansing to man. You chose water to show Your goodness when You led Your people to freedom through the Red Sea and satisfied their thirst in the desert with water from the rock. Water was the symbol used by the prophets to foretell Your new covenant with man. You made the water of baptism holy by Christ’s baptism in the Jordan: by it you give us a new birth and renew us in holiness. May this water remind us of our baptism, and let us share the joy.

(Omitted when the rite of blessing and sprinkling holy water has taken place or some part of the liturgy of the hours has preceded.)

Before we hear God’s word, we acknowledge our sins humbly, ask for mercy, and accept his pardon.

After the introduction to the day’s Mass, the priest invites the congregation to recall their sins and to repent of them in silence:

C:

My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.

Then, after a brief silence, one of the following forms is used.

A:

I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault (strike breast) in my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord our God.

B:

Lord, we have sinned against You: Lord have mercy.

Lord, have mercy.

Lord, show us your mercy and love.

And grant us your salvation.

C:

The priest or other minister makes the following or other invocations:

You were sent to heal the contrite: Lord, have mercy.

Lord, have mercy.

You came to call sinners: Christ, have mercy.

Christ, have mercy.

You plead for us at the right hand of the Father: Lord, have mercy.

Lord, have mercy.

At the end of any of the forms of the penitential rite:

Unless included in the penitential rite, the Kyrie is sung or said by all, with alternating parts for the choir or cantor and for the congregation:

As the Church assembled in the Spirit we praise and pray to the Father and the Lamb.

When the Gloria is sung or said, the priest or the cantors or everyone together may begin it:

The priest invites us to pray silently for a moment and then, in our name, expresses the theme of the day’s celebration and petitions God the Father through the mediation of Christ in the Holy Spirit.

Priest and congregation pray silently for a while. Then the priest says the opening prayer and concludes:

The proclamation of God’s Word is always centered on Christ, present through His Word. Old Testament writings prepare for Him; New Testament books speak of Him directly. All of scripture calls us to believe once more and to follow. After the reading we reflect upon God’s words and respond to them. 

FIRST READING

A reading from the second Book of Samuel:

Nathan said to David: "Thus says the Lord God of Israel: 'I anointed you king of Israel.  I rescued you from the hand of Saul. I gave you your lord's house and your lord's wives for your own.  I gave you the house of Israel and of Judah.  And if this were not enough, I could count up for you still more. Why have you spurned the Lord and done evil in his sight?  You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'"  Then David said to Nathan, "I have sinned against the Lord." Nathan answered David: "The Lord on his part has forgiven your sin: you shall not die."

The congregation repeat the response sung by the cantor the first time and then after each verse.

Lord, forgive the wrong I have done.

SECOND READING:

A reading from the Letter of Saint Paul to the Galatians:

Brothers and sisters: We who know that a person is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.  For through the law I died to the law, that I might live for God.  I have been crucified with Christ; yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.  I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.

ALLELUIA (Gospel Acclamation)

Jesus will speak to us in the gospel. We rise now out of respect and prepare for His message with the alleluia.

ALLELUIA

Alleluia, Alleluia.

God loved us and sent his Son as expiation for our sins.

Alleluia, Alleluia.

The congregation repeats the alleluia after cantor’s alleluia and then after the verse. During Lent one of the following invocations is used as a response instead of the alleluia:

A.

Praise to You, Lord Jesus Christ, King of endless glory!

B.

Praise and honor to You, Lord Jesus Christ!

C.

Glory and praise to You, Lord Jesus Christ!

D.

Glory to You, Word of God, Lord Jesus Christ!

GOSPEL

Before proclaiming the gospel, the deacon asks the priest: Father, give me your blessing. The priest says:

The Lord be in your heart and on your lips that you may worthily proclaim His gospel. In the name of the Father, and of the Son, + and of the Holy Spirit. The deacon answers: Amen.

If there is no deacon, the priest says inaudibly:

Almighty God, cleanse my heart and my lips that I may worthily proclaim your gospel.

The Lord be with you.

And also with you.

+ A reading from the holy Gospel according to Luke 7:36-8:3 or 7:36-50

Glory to You, Lord.

A Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table.  Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment.  When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner."  Jesus said to him in reply, "Simon, I have something to say to you." "Tell me, teacher," he said.  "Two people were in debt to a certain creditor; one owed five hundred days' wages and the other owed fifty.  Since they were unable to repay the debt, he forgave it for both.  Which of them will love him more?"  Simon said in reply, "The one, I suppose, whose larger debt was forgiven."  He said to him, "You have judged rightly."

Then he turned to the woman and said to Simon, "Do you see this woman?  When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair.  You did not give me a kiss, but she has not ceased kissing my feet since the time I entered.  You did not anoint my head with oil, but she anointed my feet with ointment.  So I tell you, her many sins have been forgiven because she has shown great love.  But the one to whom little is forgiven, loves little."  He said to her, "Your sins are forgiven."  The others at table said to themselves, "Who is this who even forgives sins?" But he said to the woman, "Your faith has saved you; go in peace."

At the end:

The Gospel of the Lord.

Praise to You, Lord Jesus Christ.

Then the deacon or priest kisses the book, saying inaudibly: 

May the words of the gospel wipe away our sins.

HOMILY

God’s word is spoken again in the homily. The Holy Spirit, speaking through the lips of the priest or deacon, explains and applies today’s biblical readings to the needs of this particular congregation. He calls us to respond to Christ through the life we lead.

PROFESSION OF FAITH

As a people we express our acceptance of God’s message in the scripture and homily. We summarize our faith by proclaiming a creed handed down from the early Church. ALL SAY THE PROFESSION OF FAITH ON SUNDAYS.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of that is seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven: (bow head) by the power of the Holy Spirit He was born of the Virgin Mary, and became man. For our sake He was crucified under Pontius Pilate; He suffered, died, and was buried. On the third day He rose again in fulfillment of the Scriptures; He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have not end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshipped and glorified. He has spoken through the Prophets. We believe in one catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

In celebrations of Masses with Children, the Apostle’s Creed may be said after the homily.

APOSTLE’S CREED

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, His only Son our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

GENERAL INTERCESSIONS

As a priestly people we unite with one another to pray for today’s needs in the Church and the world.

After the priest gives the introduction, the deacon or other minister sings or says the invocations.

Lord, hear our prayer.

(or other response, according to local custom.) At the end the priest says the concluding prayer:

Amen.

LITURGY OF THE EUCHARIST

Made ready by reflection on God’s Word, we enter now into the Eucharistic sacrifice itself, the Supper of the Lord. We celebrate the memorial, which the Lord instituted at His Last Supper. We are God’s new people, the redeemed brothers and sisters of Christ, gathered by Him around His table. We are here to bless God and to receive the gift of Jesus’ body and blood so that our faith and life may be transformed.

PREPARATION OF THE GIFTS

OFFERTORY SONG

The bread and wine for the Eucharist, with our gifts for the Church and the poor, are gathered and brought to the altar. We prepare our hearts by song or in silence as the Lord’s table is being set.

While the people’s gifts are brought forward to the priest and are place on the altar, the offertory song is sung.

PREPARATION OF THE BREAD

Before placing the bread on the altar, the priest says inaudibly:

Blessed are You, Lord, God of all creation. Through Your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the bread of life.

If there is no singing, the priest may say this prayer aloud, and the congregation may respond:

Blessed be God forever.

PREPARATION OF THE WINE

When he pours wine and a little water into the chalice, the deacon or priest says inaudibly:

By the mystery of this water and wine may we come to share in the divinity of Christ, Who humbled Himself to share in our humanity.

Before placing the chalice on the altar, he says:

Blessed are You, Lord, God of all creation. Through Your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink.

If there is no singing, the priest may say this prayer aloud, and congregation may respond:

Blessed be God forever.

The priest says inaudibly:

Lord God, we ask You to receive us and be pleased with the sacrifice we offer You with humble and contrite hearts.

Then he washes his hands, saying:

Lord, wash away my iniquity; cleanse me from my sin.

INVITATION TO PRAYER

Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father.

May the Lord accept the sacrifice at your hands for the praise and glory of His name, for our good, and the good of all His Church.

PRAYER OVER THE GIFTS

The priest, speaking in our name, asks the Father to bless and accept these gifts.

EUCHARISTIC PRAYER

We begin the Eucharistic service of praise and thanksgiving, the center of the entire celebration, the central prayer of worship. We lift our hearts to God, and offer praise and thanks as the priest addresses this prayer to the Father through Jesus Christ. Together we join Christ in His sacrifice, celebrating His memorial in the holy meal and acknowledging with Him the wonder works of God in our lives.

INTRODUCTORY DIALOGUE

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give Him thanks and praise.

PREFACE

Father, all-powerful and ever-living God, we do well always and everywhere to give you thanks through Jesus Christ our Lord.  Out of love for sinful man, he humbled himself to be born of the Virgin.  By suffering on the cross he freed us from unending death, and by rising from the dead he gave us eternal life.  And so, with all the choirs of angels in heaven we proclaim your glory and join in their unending hymn of praise.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of Your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Then the priest continues with the following Eucharistic Prayer. (see Eucharistic Prayers for complete list.)

We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son. Through him we ask you accept and bless these gifts we offer you in sacrifice. We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world. We offer them for…our Pope, for…our Bishop, and for all who hold and teach the catholic faith that comes to us from the apostles. Remember, Lord, your people, especially those for whom we now pray, N… and N… Remember all of us gathered here before you. You know how firmly we believe in you and dedicate ourselves to you. We offer you this sacrifice of praise for ourselves and those who are dear to us. We pray to you, our living and true God, for our well-being and redemption. In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God. We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, and all the saints. May their merits and prayers gain us your constant help and protection. Through Christ our Lord. Amen. Father accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen. Through Christ our Lord. Amen. Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth. Let it become for us the body and blood of Jesus Christ, you only son, our Lord. Through Christ our Lord, Amen. The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said: Take this, all of you, and eat it: this is my body which will be given up for you. When the supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said: Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.

Let us proclaim the mystery of faith:

A.

Christ has died, Christ is risen, Christ will come again.

B.

Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory.

C.

When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.

D.

Lord, by your cross and resurrection you have set us free. You are the Savior of the world.

Father, we celebrate the memory of Christ, your Son. We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and form the many gifts you have give us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation. Look with favor on these offerings and accept them as once you accepted the gifts of your servant Abel, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech. Almighty God, we pray that your angel may take this sacrifice to your altar in heaven. Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing. Through Christ our Lord. 

Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, N…and N… May these, and all who sleep in Christ, find in your presence light, happiness, and peace. Through Christ our Lord. 

Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, and all the saints. Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness. Through Christ our Lord. 

Amen.

Through him you give all these gifts, You fill them with life and goodness, you bless them and make them holy.

Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, forever and ever

Amen.

COMMUNION RITE

To prepare for the paschal meal, to welcome the Lord, we pray for forgiveness and exchange a sign of peace. Before eating Christ’s body and drinking his blood, we must be one with him and with all our brothers and sisters in Church.

LORD’S PRAYER

A.

Let us pray with confidence to the Father in the words our Savior gave us:

B.

Jesus taught us to call God our Father, and so we have the courage to say:

C.

Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.

D.

Let us pray for the coming of the kingdom as Jesus taught us.

Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.

For the Kingdom, the power and the glory are yours, now and forever.

SIGN OF PEACE

The Church is a community of Christians joined by the Spirit in love. It needs to express, deepen, and restore its peaceful unity before eating the one Body of the Lord and drinking from the one cup of salvation. We do this by a sign of peace.

Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live forever and ever.

Amen.

The peace of the Lord be with you always.

And also with you.

Let us offer each other the sign of peace.

BREAKING OF THE BREAD

Christians are gathered for the "breaking of the bread," another name for the Mass. In communion, though many we are made one body in the one bread, which is Christ.

Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sings of the world: have mercy on us. Lamb of God, you take away the sins of the world: grant us peace.

Meanwhile the priest takes the host and breaks it over the paten. He places a small piece in the chalice, saying inaudibly:

May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Before communion, the priest says inaudibly one of the following prayers:

Lord Jesus Christ, Son of the living God, by the will of the Father and the work of the Holy Spirit your death brought life to the world. By your holy body and blood free me from all my sins, and from every evil. Keep me faithful to your teaching, and never let me be parted from you. Lord Jesus Christ, with faith in your love and mercy I eat your body and drink your blood. Let it not bring me condemnation, but health in mind and body.

COMMUNION

The priest genuflects, holding the host elevated slightly over the paten and facing the congregation, the priest says aloud:

This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.

Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Facing the altar, before receiving communion, the priest says inaudibly;

May the body of Christ bring me to everlasting life.

He reverently consumes the body of Christ. Then he takes the chalice and says inaudibly;

May the blood of Christ bring me to everlasting life.

He reverently drinks the blood of Christ. The priest then gives communion to the people.

The body of Christ.

Amen.

COMMUNION SONG (ANTIPHON)

The Communion Psalm or other appropriate Song or Hymn is sung while Communion is given to the faithful. If there if no singing, the Communion Antiphon is said:

One thing I seek: to dwell in the house of the Lord all the days of my life.

OR

Father, keep in your name those you have given me, that they may be one as we are one, says the Lord.

The vessels are cleansed by the priest or deacon or acolyte. Meanwhile the priest says inaudibly;

Lord, may I receive these gifts in purity of heart. May they bring me healing and strength, now and forever.

PRAYER AFTER COMMUNION

The priest prays in our name that we may live the life of faith since we have been strengthened by Christ himself. Our Amen makes his prayer our own.

Let us pray.

Priest and the congregation may pray silently for a while. Then the priest says the prayer after communion.

Lord, may this Eucharist accomplish in your Church the unity and peace it signifies.  Grant this through Christ our Lord.

CONCLUDING RITE

We have heard God’s word and eaten the body of Christ. Now its time for us to leave, to do good works, to praise and bless the Lord in our daily lives.

GREETING

After any brief announcements, the blessing and dismissal follow:

The Lord be with you.

And also with you.

BLESSING

A. Simple form

May almighty God bless you the Father, and the Son, + and the Holy Spirit.

Amen.

On certain days or occasions another more solemn form of blessing or prayer over the congregation may be used as the rubrics direct.

B. Solemn blessing (Ordinary Time)

Bow your heads and pray for God’s blessing

May the Lord bless you and keep you.

Amen.

May his face shine upon you and be gracious to you.

Amen.

May he look upon you with kindness, and give you his peace.

Amen.

The priest always concludes the solemn blessing by adding:

May almighty God bless you, the Father, and the Son, + and the Holy Spirit.

Amen.

DISMISSAL

A.

Go in the peace of Christ.

B.

The Mass is ended, go in peace.

C.

Go in peace to love and serve the Lord.

Thanks be to God.

If any liturgical service follows immediately, the rite of dismissal is omitted.

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